By Adnan Husain, K. E. Fleming
Modern academia depends categorization. you can actually learn Africa or Europe; East or West; the center a long time or the Early glossy interval. during this cutting edge number of essays, the Mediterranean is taken as an entire. The birthplace of the 3 vital monotheistic religions, it truly is proven to be a special cultural house characterised by means of hybridity, variety, and cultural dynamism.
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Extra info for A Faithful Sea: The Religious Cultures of the Mediterranean, 1200-1700
Also, p. ” 25. , pp. 171–188, 757–775. 26. , pp. 758–760. 27. See M. E. Yapp, “Europe in the Turkish Mirror,” Past and Present, 137, 1992, pp. ” 28. Hodgson, The Venture of Islam, vol. 1, pp. 110–132. 29. : Princeton University Press, 1994), esp. pp. 80–168. 30. Dmitri Gutas, Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbasid Society (London: Routledge, 1998), pp. 84–87. 31. Cornell Fleischer, “The Lawgiver as Messiah,” in Soliman le Magnifique et son temps, ed.
Contentious though they may be, they constitute (to my knowledge) the most compendious record we possess – composed, admittedly, at some distance from the fact, and by observers not from the Kingdom of Sicily but from central and northern Italy – of popular response to the city of Muslims in Puglia. They make it clear that near-contemporaries linked the colony closely to the figure of the Sicilian monarch. Boccaccio attributes agency for the creation of the city to Frederick II; Jacopo della Lana, L’Ottimo Commento, and Francesco da Buti make Manfredi the city’s mastermind.
Even the medieval “renaissance of the twelfth century” has earned a dark counter-history. R. I. Moore’s The Formation of a Persecuting Society, for example, drew on and inspired a burgeoning literature and debate by arguing that the genealogies of modern intolerance and violence against religious minorities, heretics, and other social marginals had discursive precursors in the proto-national state formation of twelfth- and thirteenth-century medieval kingdoms. Subsequent studies of the social role of violence in the multiconfessional environment of medieval Spain have challenged the sort of analysis that connected medieval persecution with modern genocides.